SERIAL AGHOR PURUSH - OVERVIEW
 
     
   
     
 
AGHOR PURUSH
 
     
 

*Writer*
Mr.
*SWAMINATH PANDEY*
*Modified*
Present
*DHARMENDRA Bharti*

(ScreenPlay,and Dialogue,Dharmendra Bharti)
 
     
 
 
     
 

Adhoracharya Maharj Shri Kinaram Ji
Ki
Sanchhipt
Jiwan Chitrawali
 Adhoracharya Baba Kinaram
Adhor SHodh Eb Sewa sanshth Kri kund, Varanasi

 
     
 

1        ”         - jiwan chitrawali - mata ko swpan              
2.        ”        - janm eb tino devo ka aagman
3.        ”       - chhatti,barhi tatha naamkaran
4.        ”       - bal lila ,naam sankirtan          
5.        ”       - shadi ke uprant gaona par dudh bhat Kha ker aagman ka pargrichay
6.        ”       - grah tyag eb satyang              
7.        ”       - baba shivdash duwara parikhsha
8.        ”       - jamindar ke atyachar se vijaram ji Ko mukt krana
9.        ”       - junagarh ke nawab dwara vikhshatan ke Liye giraftar shadhuo ki wi mukti
10.        ”     - junagarh ke nawab dwara kile me maharaj Shri ka swagat                          
11.        ”     - hinglaj  devi ki aradhna aur devi Ka aasjirwad                             
12.        ”     - shahjanha se milan, use ashirwad tatha Bad mai fatkaar                        
13.        ”     - girnar me dur dhrishti ki uplabdhi
14.        ”     - mahraaj shri kaalu ram ji se milan aur Mriritak ko punar jiwandan
15.        ”     - raghwendra singh dwara kri kund, sthal  ityadi ki vumi daaan
16.        ”     - baba bija ram ka aakash vihar
17.        ”     -mathilo ko tridhdarshan tatha updesh
18.        ”     -muglo or pindario dwara shatra lagu ko  vishwas dilana tatha ashirwad
19.        ”     - dukhi barahari ko ashirwad swarup santan prapti
20.        ”     - vidhwa brahri ke ek matr putr ko jiwandan tatha kri kund ko shaktipat
21.        ”     - chhipra naddi ke tat par badhshah orangab ko fatkar
22.        ”     - mahila samman
23.        ”     - avdudh mahaprayar
24.        ”     - parthi sharir ko samadhi mai sthapit kiya  Jaana.

 
     
 
 
 
Adhoracharya Maharj Shri Kinaram Ji
 
     
 
 
     
  Adhoracharya maharaj shri kinaram ji ki param para ke 11 be jyoti punj param pujya padh maa guru aghorreswar bhagwan ram ji jinho ne apne baal sishya aughar baba sidharth gautam ram ji ko ish aghorpit ke pith sthabir aasan par aasin karwate hue swain shri sareshwari samuh sanshthan, dev sthanam ke madhyam se charo or se nivir ewam awedh andhkar se ghire, samajh ewam sarkar dwara upekhshit asaahai aur akinchan se lokio ewam alokhik sarkhchhan dekar traar dilaane ka wrath apnaya  
     
  Parampujyapadh maa guru aghoreshawwar bhagwan ram ji, the eleventh beacon light of the tradition of aghoracharya maharaj shri kinaram ji. After enthroning his child disiciple aghorbaba sidhart gautam ram ji as the  peethshaweer of this aghorpit, he dedicated him self to the course of blessing fearlessness to the wriched the, poor ,the helpless and all those rejected both by the government and the sociiety by providing for them the succour on the mortal plane and the protection in the spritual world.  
     
   
     
 
  1. Mata ka swapan
Vanarash janpadangarth chandoli tahsil ke ramgarh gram mai raghuwansi chhatri pulotra patra shri akber singh yogh vidha mai nipur aur chhetrya janta ki shradhha patra the . unki patni mansa devi ko dhalti awastha me swapn me nadi par bethe sada shiv dikhe. Nandi se utar ker garv grah me pravesh kerte hue sada shiv ko dekh ker mansa devi jaag uthi.
 
     
 

the mother’s dream

shri akber singh, born in a kashtarya family of  ramgarh village of chanda wali tahshil in varansi was well-verssed in yoga and loved by the people of the region.on night his wife mansa devi in her middle age saw a dream in watch the eternal shiva appeard sitting on nandi started entery the sansctum sanction and mamta devi waked up.
 
     
   
 

janm tatha tino devo ka aagman

Vikrami sawant 1658 ke bhadrabhas ke krishna pakhsha ki aghor chatur dasi tithi ko bal ravi ke uday ke sath-sath mansa devi ke garv se sisu ka janm hua.uske purv se hi chatur masya ka bahana bana ker us gram ne tin mahatma thahre hue the. Janm ke do murth bad tono mahatama shri akber singh ke dwar per upastith hue aur us janm sidh balak ke prati subh kamna prakat ki, sneh wykta kiye aur unhe sabse vridh mahatma ne baalak ko godh mai lekar kaan mai kuchh sanbd kahe jo dikhsha mantra tha. Tabtak baalak mata ka dudh nahi pi raha tha.brahmha,vishnu ewam shiv ke in tin mahatmao ke rup mai parochh aagman or darshan se baalak ka tejomai mukhar bindu khula or tab usne maa kaa stan paker ker dudh pina suru kerdya .
 
     
 

Birth & the arrival of the trinity

In the auspicios down of the aghor chatur deshi of the dark fortnight of the bhadra month of vikraani samrat, 1658. Mansa devi  the village on the plea of passing ‘chaturmash’. Just to ‘muhrats’ after the birth, these saints reached the doors of shri akber singh’s house they congratulated and venerated the new born ‘janma sidha’ child and expressed their love for him. The oldest among them took the child in his lap and spoke few words of the ‘diksha mantra’ into his ears. Before thise he was not taking the mother’s milk. It was only after the arrival of brahma, vishnu and shiva there disguiesed as saints. That his hallowed lips opened up and he started sucking mother’s milk.
 
     
   
     
 

naamkaran

Shri akber singh ji ke 60 warsh ki awashta me putra ratn ki prapti ki suchna ke aaspas savi gramwasio  me ek parv ki parsanta wyapt ker di. 6 din tak lagatar bhojan, wastra, aabhusan bat te rahe. Antrichhiye mahapurso ka aagman laga raha. Mata mansa devi ke tan se ek wishesh parkar ki shugandh bikherti rahi. Chhati samahroh, lolark pastthi par dhumdham se mana aur fir barhi samaroh bhi. Paramarsh ke anushar baalak ke dhigra jiwi aur mahaan kirti hone ke nimit baalak ko dusre ko dekar use mudraye deker kharida gaya. Isi aadhaar par aap ka naam ‘kina’ para anyatha aapka rashi naam shiva tha jo waishnavi wirti ke garantho aur mathon mai parchalit bhi hai.
 
     
 

Naam Karan
 The news about sri akbar singh ji becoming the father of a son at 60, made all the neihbouring villagers agog with happiness . the excessive joy of the people soon turned into a celebration, a festival . for six consecutive days food, cloth and ornaments were distributed.
The great beings, even from the other worlds visited the place. A peculiar aroma continued to come out of mother mansa devi. The sicth –day ceremoney was held in all gaiety on the ‘Lorak chhasthi’ and similarli the 12th day ceremony too.

In accordance with the astrological advice; to ensure his longevety and greatness, the child back to his father after charging price in gold . that is why he is called ‘kina’ otherwise his “rashia” name was shiva which is mentiond in some “vaishnav” books as well as “mathas”.
 
     
   
     
 

sesav kaalin killa

sesav kina ka sesav kaal gram ki armawalion eb wan ganga ke kinaare samwyask baalko me naam kirtan, maha pursho ki jiwan katha ke pathan paathan me aanand purwak bidta gya.
 
     
 

The childhood

Since his very childhood, baby kina felt great happieness in passing has days busy in “naam kirtan” and in the biographical studies of great man, in company of his mats, on banks of baan ganga and in the mango groves of the village.
 
     
   
     
 

gaona ke samaye asubh mang me aagam suchit karna
Us samye baalak vivaha partha ki or is baalak ke maata pita ki aayu bhi adhik ho chali thi, att:  aap ki vivaha 9 warsh ki awashta me hi shri mati katyaani devi ke sath ker dya gaya aur 12 warsh ki aayu me gaona ki taiyari ho gyi. Baalak kina ko saja ker dulha bana diya gya. Chalte samaye baalak ne dudh bath khaane ka hath kiya. Mata ne use ashubh batatya parantu baal hath pura karna pada. Dudh bhat khate hi maata katyani ke yanha se unko mirtue ki suchna aai. Sabhi baalak ke aagam jaani hone ki charcha kerne lage.

 
     
 

Forecasting  The Future by Making in auspicious demand at the time og Gauna

Chilhood marriage were customary at that time. As the parents were geowing too old, kina was married with smt. Katyani devi at the age of 9. The gauna ceremoney was held during his 12th year. On the fixed date the child kina was dressed up  and decorated as a bride-groom. At the time of his depareture to his wife’s abobe, he he demanded ricce milk to eat. His mother told that it was an inaunsoicious aomen and forbade him to do so. But the boy insistedupon it ,news arrived from mata katayanis’ village that she had died. All were stummed and convinced that the boy had the capity to know about Future.
 
     
   
     
 

grah tyag aur baba shiva dash se satsang
Is prakar patni ne Gauna ke purv hi aap ko awsar de dya. Iske thore samye bad mata or fir pita bhi shiv log gamankar kishor kina ram ka wairagya marg parast ker dya. Janm sidhh ekkaki kinaram grah tyag brahman par chal pade or pehla thehrao aap ne gaaji pur me ek grasth shadhu baba shiva das ke yanha kia.

 
     
 

Abandoment of home & satsang with baba shiva das

In this way his wife give him a chance for sanyas even before the gauna. And soon after both of his parents mother and then father-left for heavens. This events had a telling effect upon the sensitive psyche of the adoloscents kina. His heart and mind were filled with thoughts of wordly detachment and abandoment ultimatly the janm sidh, lone kinaram left his home and went on tours. His fast halt occuredet the residence of a ‘grihast’ saint, baba Shiva das.
 
     
   
     
 

baba shiva das duara parikhshaa
Baba shiva das ke sath satsang ka aanand unki kuti me kuchh din thahar ker lia. Is baalak wilcharta ne baba shiva das ko aabhas kara dya ki ye sadharan baalak na hoker autari hai. Parikhssha hetu ganga snaan ko chale raste mai apna sabhi saaman baalak kina ram ko saup ker saoch ke bahaane jhaario mai chhip ker dekhne lage.

Baalak kina jaise ganga ke pas hone laga ganga wayakul ho teji se uski or badhne lagi or charan spars karshant ho gyi.
 
     
 

Test by baba shiva das
He styaed in the heart of baba shiva das for few days and those obtained his full time company. The baba was not only impresd by that child’s extraodinary qualities but he had also begien to guess by now that the boy was not an ordinary child. He luked like an ‘awater’ to him.

On day, while on way to bathe in ganga, the baba descided to test the child. On the plea of going to answear the call of nature, baba shiva das made over his enter baggage to the boy kina to look after and he himself  hid behind a bush and of observed the child form there. He was stummed to find that as the child narrad the reverv, she become restless and she even begien to rest tow words him and only quietened down after touching his feet
 
     
   
     
 

bija ram ji ki mukti

Bharman path par aage chal ker aap karo gaaon pahunche janha widdhwa budhi maa ro aur rahi thi. Baba kina ram ji ne use robne ka karan pucha . bakai maal gujaari ki wasuli ke liye use ek matra putra ‘vijay’ ko jamindar tyapti dhup mai nandhwa ker maa rhaha tha. Aap ne jamindar ko samjhaya aour manavta ke naam per krur bhav chhorne ko kaha jise bina lagaan wasuli ke jamindar tayyar na tha.aap ne jamindar ko apne niche jamin khod ker lagaan rashi prapt kerne ko kaha.krodh mai apne jute ke edi se jamindar khodne laga aur dolat se bhara matka dekh ker baba ke charno per gir para. Baba ne ‘vijay’ ko uski maa ke hawaale kiya per maa ne kaha ki yeh maar daala gaya hota. Aapne ise janm diya he.ab yah aapka bijaram ho gaya.
 
     
 

The salvation of Bija Ramji

Moving ahead in his tour, he reached a village karon. There he saw an old widow badly wailing and weeping. Baba kina ramji went to her and enquired about her cause of anguish. she told that the village jamindar, in order to realize the reamining part of the revenue,had ordered his hoodlums to catch and tie down her only son ‘vijay’ and then beat him down in the scorching heat. He immediately went to the jamindar and requested him to shun his cruetly in the name of humanity . but the landlord was not ready for this .unless and untill he git his revenue in full. The baba then commanded him to dig the earth where he was standing and take the revenue from the wealth kept therein. The jamindar ,out of anger , started didding the earth by the heels of his shoes. And to the wonder of wonders! A vessel full of wealth was kept under neath. The jamindar was returnned to see the wealth and he fell down upon the feet of maharaj shree. The baba took vijya with him and made him over to his mother. Who returning him back to maharaj shree said that he was none living only due to him, he was now his father this boy vijya later become femous as bija ram.
 
     
   
     
 

giraftar sadhuo ki mukti
Aap bijaram ke sath junagarh mai pahuche aur bijaramram ko bhikhsha hetu bhej diya.junagarh ke nawab ko koi santan na thi. Use apne raajya me bhikhsha mangne walo ko jail me dalne ka aadesh diya tha. Bijaram bhi jail me bandh ker diye gaye the.Aap bijaram ke sath junagarh mai pahuche aur bijaramram ko bhikhsha hetu bhej diya.junagarh ke nawab ko koi santan na thi. Use apne raajya me bhikhsha mangne walo ko jail me dalne ka aadesh diya tha. Bijaram bhi jail me bandh ker diye gaye the. Der hone per maharj shree ne sochker sb jaan liya tatha swayn bhikhsha hetu nikal pade aur jail jaana para. Jail me sabhi ko chakki chalakar aata pishna padta . aap ne saadhuo ko chakki pishne ko mana kia aur bad me apni kubri se chakki thok ker  kaha ‘chal chal re chakki’ chakkiaan chalne lagi.

 
     
 

The salvation of arrestd Saints
Taking bija raam alone with him,he marched forwad and reached juha garh,there he sent bija ram to bring alms.
But the nawab of juha garh was very strictly against beggars were sent to jails.bija ram was also under arrest. When it became too late,the baba mediated and found our the real situation.

 The nawab had no child . maharaj shree thought out a plan and then he started implementing it. Under the shcheme , he himself went out begging . he was naturally arrested . in the jail , eveyone had to grind the grain at the grind stones. He forbade the saints to stop it. He gently knibed at all the stones by his stick and said. “chal chal re chakki.” As a result all of them were automatically moving round and round.
 
     
   
     
 

nawab duara kile me maharaj shree ka swagat

Chakkio ke swat: chalne ka wismayi dekh ker sabhi ghabraye aur ye gabhar nawab ke pas gyi. Who dor ker aaya aur maharaj shree aagrah ker kile me le ja ker swagat ker maafi maangi tatha ratn aadi bhent kiya.baba ne ek ratn leker muh mai rakha aur swadhin kahker  thukh diya tatha nawaab se kaha aaj se aadedh kro bhikhhshio ko dhaai paw aata namak ityadi jai sabhi sadhu jail se chhut gye aur nawab ko prapti bhi hue.
 
     
 

Reception of maharaj shree in nawab’s fort
The wonders of grind stones automatically moving stunned everybody . the news reachd the nawab. He came running to the jail and after obtaining his pardon.pursuadednhim to grace his fort by going there. He agreed & went with him. He was formally received with great reception. The nawab then presented valuable gems to him. The baba took a gem and put it in his mouth but then spot it saiyng that it had no taste.

He asked the nawab to pass an order that the beggass would be supplied of tow and a half pav and salt each free. All the saints were freed from the jail and the nawab was blesses with son.
 
     
   
     
 

hing laal devi ki aaradhnan

Juna garh se aap kachh ki khario aur dakdalo, janha jaana asambhav he. Apni kharao se paar ker hinglaaj pahuche. Paas me dhuni ramaker taotyaarat ho gye. Ek kulin mahila partidin achhe wyanjan bhojan hetu dene lagi. Ek samye maharaj shree ne parichaye puchha aur bina parichaye prapt kiye bhojan na karne ka hat kiya. Mahila ne apna kund swarup parkat kiya aur kaha ki mai hi ‘maa hinglaaj hun. An me yanha  se hat ker kashi ke kedar khand sthit kri kund per gufa me yantrwat houngi wahi aana.
 
     
 

Worship of hinglaj Devi
Leaving juna garh , he crossed the marshe’s (where it is impossible to go) of kutch wearing only his wooden sleepers and reached hinglaj on the other side. He establiesd ‘dhuni’ near by and started his ‘tapasya’.
 A house  hold lady began to supplt tasty eatbles daily as food for him. One day maharj shree asked the lady to give him her introduction. On seeing the hesitation of the lady, he refused to take a food unless the lady told about her aantecedents.
 The day ultimately appeard in her real  form and said she was ‘maa hinglaj’. She told that now she was shifting her abode from there and going to reside inside the cave on “kreen kund” in the kedar sector in kashi. She asked him to home there.

 
     
   
     
 

12.shahjanha se milan
Is parkar san 1638 me aap kandhaar pahuche yanha ka kila mitti ka tha aur sainik dristhi se bharat warsh ke liye mahatwpurn tha. Bharat aur faras ke bich isi par kashmkash chal raha tha janhagir ke budaape mi faras ke abbas ne kandhar ke kile par kabja ker lia tha tabhi aur tabhi se janhagir aur shahjanha kabje me lene ka paryas

Krte rahe par a safal rahe. Shahajanha over sanyto mai vishwas n rakhta tja. At ha maharaj shree ne use aashirwad diya. Faras ke subhedar,shaha ke khilaf ke khilaf ho gye aur bina larai ke shahajanha ko kile par kabja mil gya. Isiile mai janha janha ne maharaj shree ka swagat kia.
 
     
 

A meetiing with shahajanha
proceeding ourned he reached kandhar in the year 1638 the fort here was built of mud. Form the army point of view, this fort was very inportant for india. A tug of war was going on between india and persia over this. Shaha abbas of persia during old age of janhagir, had occupied the fort of kandhar. Sainc then janhagir and shahajnha both continued reoccupy that fort, but were unsucsesfull.

Shahajanha had fight ‘aughar’ saints and hence maharaj shree blessed him. The government of persioa had reblled against the shaha. In the turmoil shahajnha succeced to take over the for even without of fighht. In this very fort shahajnha gave reception to maharaj shree
 
     
   
     
 

13. girnar me dr dristi ki uplabdhi
Yanha se aaap gujrat sthith girnar parvat per ja pahuche aur parvat per kamnadl liye, kund aghori sila per bethe sidhheshwar dutttre ko bade wibhats rup me mans ka ek bada tukra liye hue dekha. Usi mans ek tukra daanto se kaat ker maharaj shree ko aadi guru duttatre ne diya. Khate hi durdristi ki prapti hue.guru dutta tre ne kaha “dilli ka badhsaha” maharaj shree ne kaha “kale ghore per ja rha he safedh saal he jo niche gir raha hai”. Guru duttatre ne; kaha jao samajh ko chekna do.
Blessed with far-sight at Girnar

Form kandhar, he reached the girnar mountain in gujarat. There was sidhheswar duttatre sitting on “kund aghaori shila” with his “commonder” odiously with a big piece of flash. The adi guru duttatria cut out a piece of the same flash by his teeth and made over the same to maharaj shree to eat. No sooner then he ate it ,he found that he was blessed with farsi-sight. Guru duttatre side , “the emperor of delhi”. Mahraj shree added; “going on a black horse with white shawl that is sleeping down”. Guru dattatrya commended him to go and purchase the society.
 
     
   
     
 

14. maharaj shree kaalu raam se mila

Maa hinlaaj ki prrerna se aap girnar, kashmir aur dilli hote hue kashi mai harishchandra ghaat aa pahuche jnaha aadi guru dattatrya shree kaalu raam ke naam or rup me baithe murdo ki khoprio ko chana khila rhae the. Maharaj shree kinaram ne pehchan lia aur un khoprio ko chana khane se rok dya. Kaalu raam ji ne bhojan kin iksha waikt ki. Maharaj shree ne ganga se yachna ki or tin machhli ganga se uchhal ker chita ki aag mai bhun gyi. Ganga baar per thi, ek laash bahti ja rahi thi, baba kaalu raam ne kaha murda ja raha hai, maharjshree ne kaha murda nhi jinda hai or awaz diya murda kinaare aa gya. Kholne per paas aaya or wahi raam jiyawan raam kah laya.
 
     
 

Maharaj shree meets shri kaalu raam
Inspired by mother hinglaj,maharaj shri reached harish chandra ghat in kashi via girnar, kashmir and delhi. Three he saw guru dattatraya feeding gram to the heads of the deads in the disgues of shri kalu ram.
Maharaj shri kina ram had recognised the Guru and he stoped those heads from eating gram. Kalu ram ji expressed his desire for food. Maharaj shri prayed Ganga for it. Suddenly three fishes jumped out of the river and got backd in the fire of afuneral pyre.

Ganga was in flood baba kalu ram saw a body floating in the water and said it was a dead body. maharaj shri retorted that the the body was not dead. It was living and when he commanded it come down to he river bank. On beingunwrapped the body was found living. He become famous afterwards as ram jiyavan ram.
 
     
   
     
 

15.Raghvendra singh duwara bhumidan

Baba kalu ram ji ke sath maharj shri kri kund per gye. Who sthan raghvendra singh ki jimedari me tha. Raghvendra singh ne likhit rup se is bhukhand ko maharaj shri ko de diya aur dhuni tatha marye ki sthapna ho gyi.
 
     
 

Land gifted by raghvendra singh

maharaj shri along with baba kalu ram ji went to the shri krikund. That place belonged to the jamindar raghvendra singh. He bequetted that piece of land in writing, to the maharj shri. ‘after some time a hut and “ dhuni” were also establissed.
 
     
   
     
 

16. baba bija ram ka aakash wihar

Ek samye kri kund me nivas kerte samye chhat ke mela per baba bija ram sitarwadan kerte hue uth chale.kafi uper uth jaane per unke sharir se aag ki lapat nikalne lagi aur fir adrisya ho gye. Kuchh samye ke baad aap jab dikhai pare to aap ke sharir mai bade bbe chamgadar lipte the jine maharaj shri ji ke nirdesh anushar imli ke brikhsh per sthan mila, jinke wansh aaj bhi wahi nivas kerte hai.
 
     
 

baba girja ram flash in the sky
while living in kree kund, one day, on the occasion of “chhat mela”, when bija ram ji was playing “ sitar” he, suddenly, rose up in the sky. When he reached at a great hight,his body began to burn and then he disappeared. When, after some time, he was again seen, big bats covering his entire body. Maharj shri commanded the bats to rest on a tamanrind tree, were there progeny still reside.

 
     
   
     
 

17. maithilo ko updesh
Ek bar maharj shri kinaram ji

Gadha per chad ker billi liye hue darbhanga pahuche. Waha brahman jtada he aur tantrik hote he. Aap ne kaha ki brahmro bharat ke pichhre log maans machhli khana pasand kerte hai aur yadi aap log ish khaan-paan se ghrena na kare to hinduo ki sankhia kam na hone payegi anyatha dharm pariwartan se yeh ghat ti jaigi. Maithilo ne awaz diya ki aap koi sakti pradershan kre to ham aap ki bat maane. Maharj shri ne unse karya manga. Sabhi ne ek mare hathi ko jilane ko kaha. Maharj shri ne billi hathi per dal diya jo usi me wilin ho gyi aur gahde se eid lag waya. Hathi khara ho gya. Tabhi se maithil maans machli ka paryog kerne lage tahta khan-pan ki ghrahna hat gyi.
 
     
 

Preaching the maithlis
Once maharj kina ram ji, sitting on a dunkey alongwith a cat, reached  darbhanga . there the “brahimins” were in a big majority and mostly they were “tantrik”. He told thebrahimans the since the backward classed liked to eat meat and fish hence they if also  shummed their aversion for these the conversion to other religions will stop and the number of hindus would not br depleted. The maithlis retorted if he exhibeted some extra-ordinary power,they would obey him.maharaj shree asked them to give him some task to do. All of them challenged him to rejunvenate a dead elephant. Maharaj shree put the cat on the elephant and ordered his dunkey to spure it. After some times the cat disappeared and the elephant stood up.

 Seeing this wonder, the maithil brahimimns began to use meat and fish and their aversion for these disappeared.
 
     
   
     
 

18.mjuglo ke daman se tran

Musalmano ka wistar tatha hindu jabran mushalman banaye ja rahe the. Maharj shri kohlin me pahuche is nagar ko mushalmano ki madad se pindario dwara luta aur dhwast tatha jala diya gaya tha log beghar ho gye tatha bhag gye, bude,aurten, astwyast tatha bachho bhuko mer rahe the. Maharaj shri ne unki seva ker bhojan wyawastha ke sath-sath aawas nirmit karaye aur wishwash jagaya. Log wapas aaye, dusre sthan se mangker bhojan, wastra kirshi saadhan jutaya aur ant me aashirwad diya swasth raho, jab wipit ho yad kerna mai upasthit hota rahunga.
 
     
 

Maharj shrihelps Reconstruction after the Destruction by Mughals
It was the time of Mugal expansion when Hindus were forced to become muslims. At that time Maharaj Shri reached Kohleen city. This city was doubly destroyed by musalmans and Pindaris jointly. It was badly mauled, looted and braved, many left the city for other places. The old, the sick the children and women were dying of hunger.

Maharaj shri dedicated himself to amelioate their suffering. He arranged for food and shelter, and rekindled hope and faith in them to be healthy and departed from the place after assuring the people of hid presence whenever they needed him suffering.
 
     
   
     
 

19.brahimino ko santan prapti

Maharj shri kri kund me hi niwas ker rahe the usi samye ke ek wridh sant ke yanha ek brahmini roj seva kerne jaya kerti thi. Sant ne mahila se puchha mata aaj itne dino se aaker aur chali jati ho, bolo kia bat he, brahmini ro pari ki maharaj mujhe santaan nahi he. Sant ne isht smaran kar yachna ki phir kaha ki bhagy me santan nahi hai. Dukhi brahmani ko raste me ek susheel mahila ne ghatna sunakar baba kinaram ke paas jaane ko kaha. Brahmani ke yachna par kubri ke char sparsh se char bachhe prapt hue. Manoti ke anushar brahmani ke santh sant ke yanha bachho ke mund krane gyi. Sant ne pehchan ker wismaye me parker isht ne uttar dene ke purv jiwit nar ka mans manga. Sant ne asamarth wyakt ki. Isht ne sant ko baba kina ram ke pas isi karya ke liye bheja baba ne apne dahine jang se kat ker de diya. Isht ne grahn  kerte kerte hue kaha ki sant yanha mas tumhare pas bhi hai. Parantu kina ram ne de diya tum bhatakte hi rahe  isi parkar usne santan bhi de diya.
 
     
 

A Brahmin woman blessed with chidren.
This event occurred when maharaj Shree was residing in kreen kund, A brahmin woman daily went to an saint and served him. One day the saint wanted to know that what the woman desired.
The brahmin woamn said that she had no child. The saint remebered his “isht” and told the woman that there was no child in her luck.
In the way she met a good woman, who after advied her to go to baba Kina Ram.
Baba touched her four times by his worked stick. In due course, she was blwssed with four childer. She took her children to the old saint ‘mundsn ceremony . the old waint was wonderstruck at this mirade . he  asked his ‘isht’ who asked him to arrange some flesh of a living man for him if he wanted to know the story. The old saint showd his inabilty. The ‘isht’ then commanded him to baba kina ram for this.

On approaching baba kina ram ; baba opend his right thigh and cut a piece of flesh and handed it’ over to him. The “isht” took the piece and then said that the saint had also the flesh as kina ram had but he gave it the moment it was demanded but the saint failed. That is why, kina ram could bless the woman with children and he could not do so.
 
     
   
     
 

20. krikund ko shaktipati

kri kund per ek per ek widhwa brahmani apne marnaastra ek matra putra ko maharj shri ke charno per daal bbilakh rone lagi. Maharj shree ne kuchh chawal ke daane kri mantra padte hue krikund me daala aur kaha “ja ishi me nahlaa de”. Aaj se jo bhi isme 5 mangal aur itwar snaan krega to apni wyatha se mukt hota rahega tatha jab tak ganga kashi me rahegi tab tak yah kund bhi rahegi. Tabhi se aaj tak log aate aur snaan kerte.
 
     
 

Kreen Kund gets power

One day a widow brahmin woman brought her son on the death-bed and putting him at the feet of Maharaj shree, started weeping Maharj Shree threw some grains of rice in the ‘KUND’ while reciting some ‘mantra’ and finally said that from now on whoever would bathe in this water for 5 Tuesday and Sundays, would also be free from hiw suffering. He also told that this ‘kund’ shall live till Ganga remained in Kashi.since  then many even today go there to bathe be free from their sufferings.
 
     
   
     
 

21.chhipra nadi per badhshah aurangzeb ko fatkar

Ek bar chhipra nadi ke tat per maharaj shree wiraj rahe the badhshah aurangzeb apne sena ke sath pas me hi dera daale the. Use pata chala ki aoghor baba kina ram ji bhi yanhi pas me hi vichar rahe hai. Wo nadi kinare kuti  per darhsanarth pahucha. Maharj shree kina ram ji ne use pehle samjhaya aur anth me use fatkara ki jiske liye tum yanha majhhab ki aad liye amanoshik karya ker rahe ho wo itihaas tumhe na chhorega aur tumhari hi santan tumhe praatarit kregi aur tumhe pachhtatap kerna parega.
 
     
 

Reprimanding aunrangzeb on the banks of kashipra river
Once upon a time maharj shree was residing on the banks of kshipra. King aurangzeb was also coming with his army. He come to know that aoghor baba kinaram ji was also moving nearly. He reached the baba’s hut for solution.

Maharj shree kina ram ji 1st persuaded him to stop his cruelty.but when he did not religion in whose name he was commiting such in human crimes would not be able to save him from the repairment of history. He also added that he sons would harash him and the emperor would born with remonse.
 
     
   
     
 

22.mahila samman

ek bar maharj shri surat me the. Surat washi ek widhwa yuvti ko use navjat sishu ke sath mar ker bandh ker samudra me fekne ja rhe the maharaj shri ne roka. Logo ka arop tha, yeh bhrast hai. Maharj shri ne kaha ki jis wyakti sasangra se ise grav thehra use bhi isi ke sath bandh ker dubao. Kaho to me btaun. Tumhi me who bhi hai. Sabhi sir nichhe kiye chal pade. Maharj shri ne yuvti ko sahas diya, nar singh ki samadhi per rahne ka aadesh diya bad me ek toofan me surat nagar dhwast ho gya. Sabhi se wanha maharaj shri ke naam se log darne lage.
 
     
 

Respect to woman
Once when maharj shri was in surat he had that theinhabitants of the city were about to kill a young widow along with her newly born child by, tie down the bodies and then finally throwing them into the sea. Maharaj shri for bade them from the act. But the people said that she  was a corrupt woman. Maharj shri then said that they should also catch hold of the father of this illegitimate child tie him down with them and throw into sea. “if you say I can pick him up ; he is one of you and he is here” ; said the nana shree.

All of  them ,walked away with bent heads. Maharj shree ordered her to live on the on the samadhi of nar singh. Later on a tornado destroyed the surat city. Since then the peaple began to fear even the name of maharaj shree.
 
     
   
     
 

23.adbhur maha prayan
On 21, september 1771 ko shree kina ram ji ne anek sisyo, kashi ke bhakt wedh pathio evam nikhar chhatrio ko bulaya aur unse kaha-
Aye mere sneh ke bhajan bhakhto, sisyo, rajkumaro,mere snaswar parthio sarir ko hing laj devi ke yantra ke shamip provabi mukh sthapit kerna. Samye-samye per mere parthiw sarir ke sannikat hinglaj devi ke yantra ki paridhi prarthna karega falibhut hoga

Iske bad hukka piya ki bhukamp me sadiris bare jor ki garjana hu. Aakash me bijli ki lapat jaisi chamak hue. Guru dev naharaj shree kina ram ji ke udhwar randhra se tejomaye praksh nikla aur brahmand ko chhedte hue wichitra wadh nando ki gunj ke bich, aakash me wilin ho gya. Sabhi karur wedhna se bilakhne lage, bhir umer padi kahne lage “ hame bhi le chalo” tab tak aakash se awaz aai waikul na ho. Kri kund sthit hinglaj devi ke yantra ki paridhi me chitao ki lakri se jaldti hue akhand dhuni ke satri kat sadew ek rup se mai rahunga krura ka tyag kro. Swasth man hoker dekho. Chhar matra ke liye malum hua ek lambi bhuja sabse mastako ko isparsh kerte hue uper uthi aur wilin ho gye.
 
     
 

Strange maha prayan
Maharaj kina ram ji had already invited many of his siciples, the “bhakt” ved-readers of kashi and the brave kashtrayas on septenber 21,1771. Adderessing them he said :-
O! my dear “bhakt’s” – saints princess,after I die , put this mortal body near the “yantra” of goddess hinglaj, and while putting in samadhi take care that the body should be placed facing East. Whosever will pray taking raunds of the “ yantra” of  hinglaj devi  near my mortal remains shall have his all desires fulfilled.”
after this he enjoyed his ‘hokka’. Suddenly a terrible roar as in an earth quake occurred and simultaneously there shine a bright light like an electric flame.

A bright light appeared to have come out from the head and rocked high in the sky where it finally disappearded amidst a levy of musical notes.
Men.woman, birdes and animals were all sorrowfull & weeping.

In respones a voice came from the sky – “don’t be in anguish. I shall wlways be staying in one form near eternal “dhuni” . leave aside your attachemnet . for a moment the people felt that a long arm rose high touching their heads and then finally vanished in the sky.
 
     
   
     
 

24.parthi sarir ko samadhi me sthapit kia jaana
Subha ko ek pahar din ho chuka tha. Aaksah me dudubhi ke swar gunjne lage. Bhakto, sradhhalaio duara pusp vikir kiye ja rahe the. Puspo ke ambar aur sugandhit dravio se asthal ke wichitra wayu mandal madhurya fail gya. Puspo ke parag ke bich hinglaj devi ke yantra ki paridhi me guru ddedv maharj shree kina ram ji ke partiv sarir ko sthapit kia gya.tabhi ek bar punha aakash se awaz aai-

“priye bhakto, premio kisi bhi samye ksi bhi tarha se daihik,daivik dukh ka aakaraman hone per yad karoge, me sath dunga!”
 
     
 

Putting the mortal body in samadhi
The first three house of the moring had passed. Pipes were blowing i9n the sky. Flowers were being spread. The aroma of the lot of the smeling flowers had given strange suitnes to the surrounding atmosphare. Drenched in the nature of the flowers. The mortal  body of guru dev maharaj shree kina ram ji was being put in samadhi with in the ambit of the “yantra” of hinglaj devi

At the some time of voice come from the sky ;- “dear bhakt’s! lover’s! when ever if yoe will remember me while being attacked by mortal or spritual suffering of any kind, I shall help you
 
     
   
     
     
 
 
 
   
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